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法言義疏

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LXH

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本書為漢楊雄所著,全書尊圣人,談王道,傳播儒家思想。法言是楊雄(公元前五三年公元一八年)具有代表性的哲學著作之一。漢書楊雄傳載其自序去云:“雄見諸子各以其知舛馳,大氐詆訾圣人,即為怪蠂析辯詭辭,以撓世事。雖小辯,終破大道而惑眾,你溺于所聞,而不自知其非也。及太史公記六國,歷楚、漢,訖麟止,不與圣人同是非,頗謬于經。故人時有問雄者,常用法應之,譔以為十三卷,象論語,號曰法言。”足見本書之作,其主旨在于捍衛和發揚儒家學說。但與此同時,他也在一定程度上依據唯物主義觀點,對當時流行于世的天人感應、鬼神圖識等宗教蠷䠡思想進行了批判,深得同時代唯物主義思想家桓譚的贊賞,並對東漢杰出的唯物主義哲學家王充有較大的影韠。應該肯定,法言在我國古代唯物主義發展史上據有一定的地位,是研究這一課題的人相當重要而不可或缺的一部書。
This book is written by Han Yang Xiong, saint statue book, talk benevolent, spread Confucianism. Saying yes Yang Xiong (BC 2053 AD 2018) one representative of the philosophical writings. Han Yang Xiong Chuan upload their preface to the cloud: "male philosophers see their knowledge of Unfortunate Chi, Tai Zi Di slander saint, is strange circuitous debate analysis sly remarks to scratch things. Though small debate, finally breaking Avenue and confuse the people, so addicted to the smell, without knowing it is not! record six countries and Sima Qian, Li Chu and Han, Lin finished only, not with the same non-sage, quite absurd to warp. enemy when asked male who used law should The, Volume 33 essays that, like the Analects of Confucius, Xiao Yue Saying. "shows the book to make, It aims to defend and promote Confucianism. At the same time, he has to a certain extent on the materialist view of the world for the then popular telepathy, ghosts and other religious superstition Figure consciousness were criticized, won the appreciation of contemporary materialist thinkers Huan Tan, and Wang Han distinguished materialist philosophers have a greater impact. Should certainly Saying materialist history in ancient China, according to a certain position, is the study of this subject is very important and indispensable person a book.
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