Download Bhagwat Geeta in Gujarati APK latest version Free for Android
| Version | 1.0 |
| Update | 5 years ago |
| Size | 4.87 MB (5,102,986 bytes) |
| Developer | The EasyLearn Academy |
| Category | Apps, Education |
| Package Name | com.theeasylearnacademy.datastorage21 |
| OS | 5.1 and up |
Bhagwat Geeta in Gujarati APPLICATION description
The Gita is set in a narrative framework of a dialogue between Pandava prince Arjuna and his guide and charioteer Krishna.
At the start of the Dharma Yudhha (righteous war) between Pandavas and Kauravas, Arjuna is filled with moral dilemma and despair about the violence and death the war will cause.
He wonders if he should renounce and seeks Krishna's counsel, whose answers and discourse constitute the Bhagadvad Gita.
Lord Krishna counsels Arjuna to "fulfill his Kshatriya (warrior) duty to uphold the Dharma" through "selfless action".
The Krishna-Arjuna dialogue cover a broad range of spiritual topics, touching upon ethical dilemmas and philosophical issues that go far beyond the war Arjuna faces.
The Bhagavad Gita presents a synthesis of Hindu ideas about dharma, theistic bhakti, and the yogic paths to moksha. The synthesis presents four paths to spirituality - jnana, bhakti, karma, and raja yogas.
At the start of the Dharma Yudhha (righteous war) between Pandavas and Kauravas, Arjuna is filled with moral dilemma and despair about the violence and death the war will cause.
He wonders if he should renounce and seeks Krishna's counsel, whose answers and discourse constitute the Bhagadvad Gita.
Lord Krishna counsels Arjuna to "fulfill his Kshatriya (warrior) duty to uphold the Dharma" through "selfless action".
The Krishna-Arjuna dialogue cover a broad range of spiritual topics, touching upon ethical dilemmas and philosophical issues that go far beyond the war Arjuna faces.
The Bhagavad Gita presents a synthesis of Hindu ideas about dharma, theistic bhakti, and the yogic paths to moksha. The synthesis presents four paths to spirituality - jnana, bhakti, karma, and raja yogas.
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